THE HEROD CLAN
AS SEEN IN THE NEW TESTAMENT

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AS​​ SEEN IN

​​ THE NEW TESTAMENT

JAN LILLEBY

 

I FOUND IT INTRIGUING​​ TO MAKE​​ REVIEWs​​ OF THE CLAN​​ IN ISRAEL​​ WHO ALL SERVED ROMES​​ INTERRESTS,​​ AS THEY ALL ARE MENTIONED IN​​ THE NEW TESTAMENT BOOKS. WELL, ALLMOST ALL. ​​ PHILIP IS NOT, BUT THAT WAS BECAUSE HE DID NOT DO SO MUCH EVIL AS HIS TWO BROTHERS.

 

HEROD THE​​ GREAT ​​​​ - ​​ told in Matthew 2.

Emperor was Caesar Augustus

The only Judean king who tried to have Jesus killed – in 1 BC. He failed, and instead he killed​​ innocent children around Bethlehem, and fulfilled thus the prophecy of the ‘Ramah​​ outcry’….

"A​​ VOICE​​ WAS​​ HEARD​​ IN​​ RAMAH,​​ WEEPING​​ AND​​ GREAT​​ MOURNING,​​ RACHEL​​ WEEPING​​ FOR HER​​ CHILDREN; AND SHE​​ REFUSED​​ *​​ TO BE​​ COMFORTED,​​ BECAUSE​​ THEY WERE​​ NO​​ MORE." ​​​​ See Jer. 31:15.

The wicked king​​ was born in 72 BC historians says. And​​ he​​ died in Jericho stricken with unbearable pains and agony.​​ (My speculation:​​ Can he have been judged by an angel of God, just as the judgement against Agrippa I in 44 CE, reported in Acts 12:23, the wicked king eaten by​​ intestine worms?).​​ I shall come back to this, as I end this review with Agrippa II….

It follows – by sound reasoning – that God had him taken down, by intervening. Read what the angel said to Joseph,​​ Mat. 2:13-15, NASB,

13​​ Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt,​​ and remain there until I tell you; for Herod is going to search for the Child to destroy Him."​​ 

 

14​​ So Joseph got up and took the Child and His mother while it was still night, and left for Egypt.​​ 

 

15​​ He remained there until the death of Herod.​​ This was to fulfill what had been spoken by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON." ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ (My emphasize)

 

What if Joseph and Mary had to stay exiled – say – for 10 years;​​ until Herod​​ eventually​​ died of disease​​ or was exiled by Roman authorities,​​ or otherwise?​​ No​​ my​​ friends, God would not allow for such a disturbance in the life of the Holy Family.

 

Herod was​​ destined to die at the hand of God​​ – so we may​​ hold to what most historians thinks, that they returned to Israel a couple years​​ later, in 2 or 3 CE.​​ Jesus would have been around 5-6 years old.

 

Joseph was still very shook up of the hatred of Herod the Great, so he dared not settle in Bethlehem when Herod’s son Archelaus took his​​ father’s throne. God had His angel once again speak to Joseph, so he may avoid Judea. They went to live in Nazareth, where the youngest son of Herod presided, Philip. He was a man of mild temper and treated people with respect.​​ His rule included Iturea, Trachonitis, Batanea, Gaulanitis (Golan Hills), Auranitis and Paneas.

 

Nazareth was in the Gaulanitis-district, which was the southern part of Golan Hills, or Galilee, as they said in Aramaic. In our time the town is the largest in this northern part of Israel. Iturea was the northernmost district, in which we find Mt. Hermon. Its 2800 meter peaks​​ can be seen from far off. There is a skiing resort with alpine hills established at Hermon in modern times. King Philip, the Tetrarch, could view the tops from his fortress in Caesarea Philippi, which was the capitol city then. ​​ 

 

Wikipedia clip on Herod the Great:

 

“The relationship between Herod and Augustus demonstrates the fragile politics of a deified Emperor and a King who ruled over the Jewish people and their holy lands. As they interacted, Herod's desire to satisfy both the Jewish and non-Jewish people of his kingdom had to be balanced with satisfying Augustus' aim to spread the culture, architecture and values of Rome throughout his empire. The sway of Augustus and the Roman Empire on the policy led to the use of Romanized construction throughout Herod's Kingdom. An example of Herod's architectural expansion of Judea in devotion to Rome can be seen with the third temple he commissioned, the​​ Augustium,​​ a temple dedicated to Augustus.”​​ 

 

HEROD​​ ARCHELAUS, son of Herod the Great.

King​​ of Samaria, Judea and​​ Idumea.

Emperors: Caesar Augustus, and Tiberius (14-37 CE).

He was thus an Ethnarch, ruling three districts. He ruled for nine years – and included also the cities of Caesarea and Jaffa.

He was dismissed from this as Emperor Augustus formed the Province of Judea under direct Roman rule. It happened as Quirinius held the Consensus.​​ Judea was ruled by a Prefect until 41 CE. Among whom Pontius Pilate was one, from 26 to 36 CE, - which means he was the ruler when Jesus was executed on the cross​​ – in a conspiracy – to which Pilate​​ held himself as innocent. The Jews were taking the blame for His death.​​ Peter placed the responsibility for the death of Jesus upon the Jews, Acts 2:23 - …this​​ Man,​​ delivered​​ over by the​​ predetermined​​ plan​​ and​​ foreknowledge​​ of​​ God,​​ you​​ nailed​​ to a​​ cross​​ by the​​ hands​​ of​​ godless​​ men​​ and​​ put​​ Him to​​ death.

Although Archelaus's brief reign, like his father's longer one, was characterized by unrest and oppression, he also inherited his father's passion for building. Archelaus​​ restored the​​ royal palace in Jericho, and he founded a settlement in the Jordan Valley named after himself: Archelais.

Archelaus died​​ in 18 CE.​​ In a small place called Vienne in Golan Hills.

 

HEROD​​ ANTIPAS, son of Herod the Great.

Emperors: Augustus, Tiberius, and Caligula (37-41 CE).

He was a tetrarch of Galilee and Perea. And he ruled from his father’s death until 39 CE, when he was deposed and exiled.

His evil deed to be noticed before any other ‘deed’ – shall have to remain the sad​​ execution of John the Baptist​​ by beheading.

The grievous​​ story I chose from​​ Mark 6:17-29, NASB,

 

“17 For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her.​​ 

 

18 For John had been saying to Herod, "It is not lawful for you to have your brother's wife."​​ 

 

19​​ Herodias had a grudge against him and wanted to put him to death and could not do so;​​ 

 

20 or Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him.​​ 

 

21 A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee;​​ 

 

22 and when the daughter of Herodias​​ (Salome, my remark)-​​ herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, "Ask me for whatever * you want and I will give it to you."​​ 

 

23And he swore to her, "Whatever * you ask of me, I will give it to you; up to half of my kingdom."​​ 

 

24 And she went out and said to her mother, "What shall I ask for?" And she said, "The head of John the Baptist."​​ (Image: Caravaggio’s painting of John’s head, London version)

 

25 Immediately she came in a hurry to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."​​ 

 

26 And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling * to refuse her.​​ 

 

27 Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison,​​ 

 

28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.​​ 

 

29 When his disciples heard about this, they came and took away his body and laid it in a tomb.”

 

Herod Antipas should have broken his oath, shouldn’t he?

 

He was exiled to Gaul​​ together with his wife, and his date of death is unknown. As is his tomb.​​ 

 

PHILIP THE​​ TETRARCH, son of Herod the Great.

Emperors: Augustus, Tiberius (14-37 CE).

He was not having Herod as his first name, like his two​​ brothers.

Philip ruled territories which the​​ Gospel of Luke​​ lists as​​ ​​ Iturea​​ and​​ Trachonitis​​ and​​ Flavius Josephus​​ lists as​​ Gaulanitis,​​ Trachonitis and​​ Paneas​​ as well as​​ Batanea,​​ Trachonitis,​​ Auranitis​​ and "a certain part of what is called the​​ House of Zenodorus". The city of​​ Caesarea Philippi​​ served as the capital of his tetrarchy.

The Holy Family went to live in Nazareth, which was in lower part of Gaulanitis, - or in Aramaic: Galilee. Joseph was urged by God’s angel in a dream to go there, avoiding Judea and Herod Archelaus.

Philip was the kindest and most ‘anonymously’ of Herod’s​​ sons. Sure, he knew how to rule, but he​​ loved not the sword​​ or excessive use of power.​​ He died in 34 CE.

I give you a short clip from​​ Britannica​​ website, finishing Philip’s story here,

Philip was less extravagant a ruler than any of his brothers. He avoided prolonged trips to Rome, instead traveling extensively in his territory and devoting his time to his subjects. Late in his reign he married​​ Salome​​ the daughter of​​ Herodias,​​ who was her mother’s tool in securing from​​ Herod Antipas​​ the execution of​​ John the Baptist.

 

HEROD​​ AGRIPPA I, son of Aristobulus IV, grandson of Herod the Great.

Emperors: Caligula, Claudius (41-54 CE).

Born 11 CE, ruled as the last king of Judea in 41 – 44​​ CE.​​ Only three years.

It was him who executed James by the sword, in Passover 44 CE, and also cast in jail Peter. Referred in Acts 12 – we also find Herod getting himself killed by an angel of God, since he robbed God’s honor​​ for himself​​ when the public applauded his​​ public​​ speech.

Acts. 12:20-23, NASB, - in the days of the apostles, you better not go fooling around with the Lord,

 

“20​​ Now​​ he was​​ very​​ angry​​ with the people of​​ Tyre​​ and​​ Sidon; and with​​ one​​ accord​​ they​​ came​​ to him, and having​​ won​​ over​​ Blastus​​ the​​ king's​​ chamberlain​​ *, they were​​ asking​​ for​​ peace,​​ because​​ their​​ country​​ was​​ fed​​ by the​​ king's​​ country.​​ 

21​​ On an​​ appointed​​ day​​ Herod, having​​ put​​ on his​​ royal​​ apparel,​​ took​​ his​​ seat​​ on the​​ rostrum​​ and began​​ delivering​​ an​​ address​​ to them.​​ 

22​​ The​​ people​​ kept​​ crying​​ out, "The​​ voice​​ of a​​ god​​ and not of a​​ man!"​​ 

23​​ And​​ immediately​​ an​​ angel​​ of the​​ Lord​​ struck​​ him​​ because​​ *​​ he did not​​ give​​ God​​ the​​ glory, and he was​​ eaten​​ by​​ worms​​ and​​ died.​​ 

 

Agrippa I made a real dramatically and frightening exit from​​ this life!

He was eaten up by intestinal worms caused by Gods angel appearing.​​ (I mentioned my theory above, regarding Herod the Great, that he might have been taken out by same kind of punishment).

But​​ before his terrible exit – he had managed to be a support for Claudius to become Caesar after the assassination of Caligula in 41 CE. Thus he was rewarded by Claudius to be king of Idumea, Judea and Samaria. It was​​ (my theory only)​​ therefore Agrippa I was acting so brutally and bragging in Jerusalem as seen in Acts 12, killing and arresting whomever he wanted, and no court to make judgement. He did these things​​ because it pleased the Jews, says Acts 12:1-4.

 

From Wikipedia I have this clip:

After the assassination of Caligula, he played a leading role in Rome in the accession of Claudius to the head of the empire in 41, and he was endowed with the former territories of Herod Archelaus (Idumea,​​ Judea and​​ Samaria) thus ruling over a territory as vast as the kingdom of Herod the Great.

 

HEROD​​ AGRIPPA​​ II,​​ son of Agrippa I.

Emperor: Claudius, Nero (54-68 CE).

 

I would like to use a clip from Wikipedia, which sums it very nicely up,​​ - ​​ he had the​​ fortunate destiny​​ to meet the apostle Paul, due to the fact of Paul’s appealing his case before the Emperor, - and Agrippa II even admitted that he was​​ very close​​ to become a Christian (Acts 26:28). ​​​​ Could it be that Agrippa II got saved by faith in Christ?

Before Wikipedia facts:​​ Let me throw in an interesting​​ side remark, on why we suddenly (!) find a Herod-clan​​ king​​ who stood out from the others regarding morale and polite manners.​​ Agrippa II was not like his father!

Here’s my theory:​​ Agrippa II was only a teenager (17) when his father, the evil Agrippa I was executed by God’s angel in 44 CE. The​​ young boy MUST have learned of this​​ incident,​​ pretty detailed…that of a sudden ‘explosion’ of intestinal worms killing his old man, and all.​​ It is not improbable that the boy​​ took​​ extra​​ notice of this sudden death​​ (Agrippa I was born in 11 CE, thus only 33 years when he died in 44 CE).​​ 

But there is more to this: I can’t help poking my ‘police nose’ into this matter, and then it occurs to me: The young boy Agrippa II probably had heard​​ also​​ of the miserable demise of Herod the Great, dying in great pain in Jericho not long​​ after he had bid his soldiers to kill the innocent boy children around Bethlehem. Thus Agrippa II had to​​ consider these sorrowful memories of sudden-death cases in his forefathers’ lives! It had​​ to rip scars and marks in a young boy’s​​ fragile mind learning of such horrors.​​ Both his Great grandfather’s death as well as his father’s death.

No wonder Agrippa II, hearing Paul’s defense in Acts 26, 59-60 CE as an​​ adult around 33-34 years of age​​ (He was born 27-28 CE according to historians) took intense notice of his message. Paul was preaching of the very same man, Jesus, whom his Great grandfather had tried to kill when he was just a little child! We have to do some intelligent reasoning when trying to fully understand these people and their actions, back in the antique times. ​​​​ 

When his father, Agrippa I was killed by God’s angel casting a super-natural ‘spell’ upon him for arrogance before God – seen in Acts 12:23 – and thus immediate death under unspeakable horrors and pains – he was only​​ 17​​ and​​ it must have come as a brutal SHOCK pounding into Agrippa IIs young mind!

He had learned to​​ pay attention to the Gospel message,​​ and the true God,​​ and​​ to​​ show some respect when the name of Jesus came up!

He might have been saved later on.​​ He died in 93 CE at the age of 66 years. He escaped the Jewish War and got out of Israel in time.​​ 

It is reported of​​ Agrippa,​​ 

 

​​ In 53, Agrippa was forced to give up the tetrarchy of Chalcis, but in exchange Claudius made him ruler with the title of king over the territories previously governed by​​ PhilipIturea,​​ Trachonitis,​​ Batanea,​​ Gaulanitis,​​ Auranitis​​ and​​ Paneas—as well as the kingdom​​ of​​ Lysanias​​ in​​ Abila.[6][7][8]​​ The tetrarchy of Chalcis was subsequently in 57 given to his cousin​​ Aristobulus​​ (Acts 25:13; 26:2,7). Agrippa celebrated by marrying off his two sisters Mariamne and Drusilla.​​ Josephus, the Jewish historian, repeats the gossip that Agrippa lived in an incestuous relationship with his sister Berenice.​​ 

In 55, the Emperor​​ Nero​​ added to Agrippa's realm the cities of​​ Tiberias​​ and​​ Taricheae​​ in​​ Galilee, and​​ Livias​​ (Iulias), with 14 villages near it, in​​ Peraea. It was before Agrippa and Berenice that, according to the​​ New Testament,​​ Paul the Apostle​​ pleaded his case at​​ Caesarea Maritima, probably in 59 or 60 (Acts 26).

I want to end the list of the Herod clan’s leaders, by giving you Paul’s full Defense speech before Herod Agrippa II and Festus, in​​ Acts 26,​​ NASB,

 

​​ ACTS 26,​​ NASB,

1​​ Agrippa​​ said​​ to​​ Paul, "You are​​ permitted​​ to​​ speak​​ for​​ yourself."​​ Then​​ Paul​​ stretched​​ out his​​ hand​​ and proceeded to​​ make​​ his​​ defense:​​ 

2​​ In​​ regard​​ to​​ all​​ the​​ things​​ of​​ which​​ I am​​ accused​​ by the​​ Jews, I​​ consider​​ myself​​ fortunate,​​ King​​ Agrippa, that I​​ am​​ about​​ to​​ make​​ my​​ defense​​ before​​ you​​ today;​​ 

3​​ especially​​ because you are an​​ expert​​ in​​ all​​ customs​​ and​​ questions​​ among​​ the​​ Jews;​​ therefore​​ I​​ beg​​ you to​​ listen​​ to me​​ patiently.​​ 

4​​ So​​ then,​​ all​​ Jews​​ know​​ my​​ manner​​ of​​ life​​ from my​​ youth​​ up, which from the​​ beginning​​ was​​ spent​​ among​​ my own​​ nation​​ and at​​ Jerusalem;​​ 

5​​ since they have​​ known​​ about me for a​​ long​​ time,​​ if​​ they are​​ willing​​ to​​ testify, that I​​ lived​​ as a​​ Pharisee​​ according​​ to the​​ strictest​​ sect​​ of our​​ religion.​​ 

6​​ "And​​ now​​ I am​​ standing​​ trial​​ for the​​ hope​​ of the​​ promise​​ made​​ by​​ God​​ to our​​ fathers;​​ 

7​​ the promise to​​ which​​ our​​ twelve​​ tribes​​ hope​​ to​​ attain, as they​​ earnestly​​ *​​ serve​​ God​​ night​​ and​​ day. And for​​ this​​ hope, O​​ King, I am being​​ accused​​ by​​ Jews.​​ 

8​​ "Why​​ is it​​ considered​​ incredible​​ among​​ you people​​ if​​ God​​ does​​ raise​​ the​​ dead?​​ 

9​​ So​​ then, I​​ thought​​ to​​ myself​​ that I​​ had​​ to​​ do​​ many​​ things​​ hostile​​ to the​​ name​​ of​​ Jesus​​ of​​ Nazareth.​​ 

10​​ "And​​ this​​ is​​ just​​ what​​ I​​ did​​ in​​ Jerusalem; not​​ only​​ *​​ did I​​ lock​​ up​​ many​​ of the​​ saints​​ in​​ prisons, having​​ received​​ authority​​ from the​​ chief​​ priests, but​​ also​​ when they were being​​ put​​ to​​ death​​ I​​ cast​​ my​​ vote​​ against​​ them.​​ 

11​​ "And as I​​ punished​​ them​​ often​​ in​​ all​​ the​​ synagogues, I tried to​​ force​​ them to​​ blaspheme; and being​​ furiously​​ enraged​​ at them, I kept​​ pursuing​​ them​​ even​​ to​​ foreign​​ cities.​​ 

12​​ "While​​ so​​ engaged as I was​​ journeying​​ to​​ Damascus​​ with the​​ authority​​ and​​ commission​​ of the​​ chief​​ priests,​​ 

13​​ at​​ midday​​ *, O​​ King, I​​ saw​​ on the​​ way​​ a​​ light​​ from​​ heaven,​​ brighter​​ than​​ the​​ sun,​​ shining​​ all​​ around​​ me and​​ those​​ who were​​ journeying​​ with me.​​ 

14​​ "And when we had​​ all​​ fallen​​ to the​​ ground, I​​ heard​​ a​​ voice​​ saying​​ to me in the​​ Hebrew​​ dialect,​​ 'Saul,​​ Saul,​​ why​​ are you​​ persecuting​​ Me? It is​​ hard​​ for you to​​ kick​​ against​​ the​​ goads.'​​ 

15​​ "And I​​ said,​​ 'Who​​ are You,​​ Lord?' And the​​ Lord​​ said,​​ 'I​​ am​​ Jesus​​ whom​​ you are​​ persecuting.​​ 

16​​ But​​ get​​ up and​​ stand​​ on your​​ feet; for​​ this​​ purpose I have​​ appeared​​ to you, to​​ appoint​​ you a​​ minister​​ and a​​ witness​​ not​​ only​​ to the things​​ which​​ you have​​ seen, but​​ also​​ to the things in​​ which​​ I will​​ appear​​ to you;​​ 

17​​ rescuing​​ you from the Jewish​​ people​​ and from the​​ Gentiles, to​​ whom​​ I am​​ sending​​ you,​​ 

18​​ to​​ open​​ their​​ eyes​​ so that they may​​ turn​​ from​​ darkness​​ to​​ light​​ and from the​​ dominion​​ of​​ Satan​​ to​​ God, that they may​​ receive​​ forgiveness​​ of​​ sins​​ and an​​ inheritance​​ among​​ those​​ who have been​​ sanctified​​ by​​ faith​​ in Me.'​​ 

19​​ "So,​​ King​​ Agrippa, I did not​​ prove​​ disobedient​​ to the​​ heavenly​​ vision,​​ 

20​​ but kept​​ declaring​​ both​​ to​​ those​​ of​​ Damascus​​ first, and also at​​ Jerusalem​​ and then throughout​​ all​​ the​​ region​​ of​​ Judea, and even to the​​ Gentiles, that they should​​ repent​​ and​​ turn​​ to​​ God,​​ performing​​ deeds​​ appropriate​​ to​​ repentance.​​ 

21​​ "For​​ this​​ reason​​ some​​ Jews​​ seized​​ me in the​​ temple​​ and​​ tried​​ to​​ put​​ me to​​ death.​​ 

22​​ "So, having​​ obtained​​ help​​ from​​ God, I​​ stand​​ to​​ this​​ day​​ testifying​​ both​​ to​​ small​​ and​​ great,​​ stating​​ nothing​​ but​​ what​​ the​​ Prophets​​ and​​ Moses​​ said​​ was​​ going​​ to​​ take​​ place;​​ 

23​​ that the​​ Christ​​ was to​​ suffer, and that by​​ reason​​ of His​​ resurrection​​ from the​​ dead​​ He​​ would​​ be the​​ first​​ to​​ proclaim​​ light​​ both​​ to the Jewish​​ people​​ and to the​​ Gentiles."​​ 

24​​ While Paul was​​ saying​​ this​​ in his​​ defense,​​ Festus​​ said​​ in a​​ loud​​ voice,​​ "Paul, you are out of your​​ mind! Your​​ great​​ learning​​ is​​ driving​​ you​​ mad."​​ 

25​​ But​​ Paul​​ said, "I​​ am​​ not out of my​​ mind,​​ most​​ excellent​​ Festus, but I​​ utter​​ words​​ of​​ sober​​ truth.​​ 

26​​ "For the​​ king​​ knows​​ about​​ these​​ matters, and I​​ speak​​ to him​​ also​​ with​​ confidence,​​ since​​ I am​​ persuaded​​ that​​ none​​ *​​ of​​ these​​ things​​ escape​​ his​​ notice; for​​ this​​ has not​​ been​​ done​​ in a​​ corner.​​ 

27​​ "King​​ Agrippa, do you​​ believe​​ the​​ Prophets? I​​ know​​ that you​​ do."​​ 

28​​ Agrippa​​ replied to​​ Paul, "In a​​ short​​ time​​ you will​​ persuade​​ me to​​ become​​ a​​ Christian."​​ 

29​​ And​​ Paul​​ said, "I​​ would​​ wish​​ to​​ God, that​​ whether​​ in a​​ short​​ or​​ long​​ time, not​​ only​​ you, but​​ also​​ all​​ who​​ hear​​ me​​ this​​ day, might​​ become​​ such​​ as I​​ am,​​ except​​ for​​ these​​ chains."​​ 

30​​ The​​ king​​ stood​​ up and the​​ governor​​ and​​ Bernice, and​​ those​​ who were​​ sitting​​ with them,​​ 

31​​ and when they had​​ gone​​ aside, they began​​ talking​​ to​​ one​​ another,​​ saying, "This​​ man​​ is not​​ doing​​ anything​​ worthy​​ of​​ death​​ or​​ imprisonment."​​ 

32​​ And​​ Agrippa​​ said​​ to​​ Festus,​​ "This​​ man​​ might​​ have​​ been​​ set​​ free​​ if​​ he had not​​ appealed​​ to​​ Caesar."​​ 

 

Had only Agrippa IIs predecessors been like him, things would have looked much brighter for the nation of Israel during the times of the apostles!

But they were​​ much like​​ villains, paranoia-stricken maniacs, brutal killers and tyrants, lovers of the glory from men, estranged from God.​​ In addition to this, they were obviously Rome’s mighty henchmen.​​ But Agrippa II seem to come out of it in a whole different manner, he seems​​ distanced​​ from the dark mindsets we find with his predecessors.​​ Philip was an exception​​ also, I believe.

 

 

Gracepano.com

 

 

 

 

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