IS THE CHURCH ‘DISCIPLES’?
NO, PAUL TELLS US OTHERWISE.

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IS THE CHURCH ‘DISCIPLES’?

NO, PAUL TELLS US OTHERWISE.

 

JAN LILLEBY

 

I HAVE OVER SOME TIME OBSERVED VARIOUS voices shouting up about this matter, in that they often try to say that we must be ‘..Disciples of Jesus and thus following Him….’

You find much of it on YouTube, unfortunately.

The thing is, from the time Paul wrote Ephesians and Colossians – 63-67 CE – this concept of discipleship is all gone.

In other words, from the time that God revealed to Paul the Mystery body, the ‘one new man’ (Eph. 2:14, 15)​​ – he used other terms for followers/believers in Jesus: saints, and ‘faithful in Christ Jesus’.

The original Greek for disciple​​ is​​ mathetes.​​ That term is not found in Ephesians and Colossians.

Checking the Gospels, we find without a doubt that being a follower or a disciple of Jesus, was entirely literal. They​​ followed Him…by physically being together in ministry. He was teaching them to become His followers in the meaning of ‘taking up His cause’ after He had ascended into heaven. They should continue the teaching/preaching which Jesus had performed while in ministry in Israel. And they did.​​ They even went on and healed the sick…as they had been taught by Jesus.

That is why we find the word ‘disciples’ multiple times throughout the four Gospels and Acts, they were​​ mathetes –​​ the Lord’s literal followers…and continued the ministry from where Jesus left it.

 

THE REVELATION OF THE MYSTERY

ALTERED THIS CONCEPT

 

But this altercation was not made in a fanatical manner. Paul just found it natural to call the believers for​​ ‘faithful’​​ and for​​ ‘saints’​​ – since he knew very well that one could not ‘follow’ Jesus​​ like the disciples did when He was here on earth.

We, the believers in our time,​​ cannot SEE Jesus with our eyes and observe Him doing things, for instance – healing the sick or casting out demons. Neither can we receive any​​ daily personal instructions​​ directly from Him, and so on and so forth. Because this is what it​​ was like, to be a disciple,​​ mathetes,​​ and be drilled in doing ministry for the Lord.

Just for kicks, I clipped in an AI-generated info in this matter, which I think is right on the spot,

Øverst i skjemaet

 

The specific word "disciple" (Greek:​​ mathetes) does​​ not​​ appear in the text of Ephesians or Colossians. However, the concept of discipleship—living as a committed follower of Jesus—is central to both letters, where believers are referred to by other terms. 

 

Paul uses different terminology in these letters to describe what it means to be a disciple:

  • Saints and Faithful (Ephesians 1:1):​​ Paul addresses the recipients as "saints" and "faithful in Christ Jesus," which is functionally synonymous with being a disciple.

  • Beloved Brothers and Faithful Ones (Colossians 1:2, 4:9):​​ The believers are referred to as "faithful and beloved brothers".

  • Mature in Christ (Colossians 1:28):​​ Paul describes his goal as

  • presenting every person "mature in Christ," which is the aim of discipleship.

  • Rooted and Built Up (Colossians 2:6-7):​​ Paul explicitly calls them to live in Christ in the same way they "received Christ Jesus the Lord," which is a direct reference to discipleship. 

  • Discipleship vs. Belief:​​ While some theological perspectives differentiate between a "believer" (one who is saved) and a "disciple" (one who follows closely), Paul’s letters to Ephesus and Colossae treat the two as the same—believers are called to walk in a manner worthy of their calling, which is the essence of discipleship.

Yes –​​ it​​ is correct,​​ that​​ of​​ being ‘functionally synonymous​​ with ‘disciple’,​​ -​​ but of course​​ very differently​​ from when Jesus walked together with His twelve. And the church must in no way copy this narrative. For we have been given the apostle Paul as tutor and chief guide.​​ 

We are the flock of​​ international​​ Jesus-believers in His absence, and we observe what Paul has written to us in Ephesians and Colossians. We can find the Grace Gospel only in those two epistles.

The four Gospels are only​​ historic writings​​ and contain no particular doctrine of faith to the church dispensation.

Jesus was a teacher to the Jews only, see Mat. 15:24 and Rom. 15:8.

Only Paul was sent to us Gentiles and became our tutor and guide in the faith.

This concept of discipleship was entirely misunderstood a few decades back, when the known movement of “What-Would-Jesus-Do” –​​ came on;​​ they even held mass-meetings in Washington DC – and their ideal was to ‘be like Jesus’ – go heal the sick, cast out demons, and so forth.​​ Their believers often had a leather bracelet on their wrist with the letters WWJD carved in. This movement​​ can be found reviewed in Wikipedia if you wish. They entirely oversaw the Biblical truth of PAUL BEING OUR CHIEF TUTOR.

Eph. 1:1-10 is one passage we need to repeat to ourselves,

 

«1 Paul, an​​ apostle​​ of​​ Christ​​ Jesus​​ by the​​ will​​ of​​ God, To the​​ saints​​ who are at​​ Ephesus​​ and who are​​ faithful​​ in​​ Christ​​ Jesus:​​ 

 

2 Grace​​ to you and​​ peace​​ from​​ God​​ our​​ Father​​ and the​​ Lord​​ Jesus​​ Christ.​​ 

 

3 Blessed​​ be the​​ God​​ and​​ Father​​ of our​​ Lord​​ Jesus​​ Christ, who has​​ blessed​​ us with​​ every​​ spiritual​​ blessing​​ in the​​ heavenly​​ places in​​ Christ,​​ 

 

4 just​​ as He​​ chose​​ us in Him​​ before​​ the​​ foundation​​ of the​​ world, that we would be​​ holy​​ and​​ blameless​​ before​​ Him. In​​ love​​ 

 

5​​ He​​ predestined​​ us to​​ adoption​​ as​​ sons​​ through​​ Jesus​​ Christ​​ to​​ Himself,​​ according​​ to the​​ kind​​ intention​​ of His will,​​ 

 

6​​ to the​​ praise​​ of the​​ glory​​ of His​​ grace,​​ which​​ He​​ freely​​ bestowed​​ on us in the​​ Beloved.​​ 

 

7​​ In Him we​​ have​​ redemption​​ through​​ His​​ blood, the​​ forgiveness​​ of our​​ trespasses,​​ according​​ to the​​ riches​​ of His​​ grace​​ 

 

8 which​​ He​​ lavished​​ on us. In​​ all​​ wisdom​​ and​​ insight​​ 

 

9​​ He​​ made​​ known​​ to us​​ the​​ mystery​​ of His will,​​ according​​ to His​​ kind​​ intention​​ which​​ He​​ purposed​​ in Him​​ 

 

10​​ with a​​ view​​ to an​​ administration​​ suitable​​ to the​​ fullness​​ of the​​ times, that is, the​​ summing​​ up of​​ all​​ things​​ in​​ Christ, things in the​​ heavens​​ and things on the​​ earth. In Him”​​ 

 

Gracepano.com

 

 

 

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